With Each Additional Member a Family Adds 1 Additional Relationship Increasing Its Complexity
Emotional Development, Furnishings of Parenting and Family Construction on
Suzanne Bester , Marlize Malan-Van Rooyen , in International Encyclopedia of the Social & Behavioral Sciences (2nd Edition), 2015
Extended Family unit – Kinship Intendance
Extended families consist of several generations of people and can include biological parents and their children too every bit in-laws, grandparents, aunts, uncles, and cousins. Extended families are typical of commonage cultures where all family members are interdependent and share family unit responsibilities including childrearing roles (Waites, 2009; Strong et al., 2008).
Extended family members usually live in the same residence where they puddle resources and undertake familial responsibilities. Multigenerational bonds and greater resources increment the extended family's resiliency and ability to provide for the children's needs, yet several hazard factors associated with extended families can decrease their well-beingness. Such chance factors include complex relationships, conflicting loyalties, and generational disharmonize ( Engstrom, 2012; Waites, 2009).
Complex intergenerational relationships tin complicate the child–parent relationship every bit they tin can cause confusion regarding the identity of the main parent. Such confusion can result in a child undermining the authority of her existing parent (Anderson, 2012) and feeling uncertain nearly her environment.
Extended families ofttimes value the wider kin grouping more than individual relationships, which can lead to loyalty issues within the family and also cause difficulties in a couple's relationship where a close human relationship betwixt a husband and wife may exist seen as a threat to the wider kin group. Another factor that tin can add together to the complexity of relationships in an extended family unit is the need to negotiate the expectations and needs of each family member. Complex extended family unit relationships tin also backbite from the parent–kid human relationship (Strong et al., 2008; Langer and Ribarich, 2007).
The literature points to diverse protective factors associated with extended families that tin can aid the parents and family meet the children's various needs. Extended families commonly have more resources at their disposal that can be used to ensure the well-being of the children. Also, when the family functions as a collaborative team, has stiff kinship bonds, is flexible in its roles, and relies on cultural values to sustain the family, the family unit itself serves as a lifelong buffer against stressful transitions (Engstrom, 2012; Waites, 2009).
Kinship care as a cultural value in extended families is associated with positive child outcomes, yet this may not exist the example when such families have to take responsibility for a kid because his parents are unable to exercise and then. In such cases, kinship care becomes similar to foster care. Situations like the latter usually arise from substance abuse, incarceration, abuse, homelessness, family violence, illness, death, or military deployment (Langosch, 2012).
Although children in kinship care ofttimes fare meliorate than children in foster care, diverse chance factors tin have a negative bear on on the children'south well-being. Risk factors include low socioeconomic status, inability to meet children's needs properly, unhealthy family unit dynamics, older kin, less-educated kin, and single kin (Langosch, 2012; Palacios and Jiménez, 2009; Harris and Skyles, 2008; Metzger, 2008; Winokur et al., 2008).
Kinship care as foster intendance is oft characterized by complex relationships and the trauma caused by the loss of an able parent. The family unit member who assumes the role as parent often finds information technology difficult to balance his one-time relationship with his new role every bit the person responsible for the child's well-being. For example, a grandmother may have to adapt to the thought of being a strict parent instead of a loving, indulgent grandmother (Engstrom, 2012; Langosch, 2012).
The extended family unit member who steps into the parenting role is often overwhelmed past the stress acquired by new parental responsibilities, attachment difficulties, and possible feelings of resentment and anger toward the biological parent, likewise as having to deal with traumatic transitions after the loss of an able parent. The relationship between the new parent and other family members may also experience strain due to loyalty issues. Likewise circuitous relationships, changes in the child's surround phone call for new routines, the setting of new limits, and sometimes coparenting with the biological parent, all of which can contribute to a less stable surround (Engstrom, 2012; Langosch, 2012).
An extended family unit member who takes on kinship care faces many challenges, although positive experiences associated with such care tin can too serve as a protective factor buffering the child against the negative effect of traumatic transitions. The new parent may discover this transition meaningful in the sense that it adds purpose to her life, and the child may also experience a sense of security, consistency, continuity in family identity, emotional ties, and familiarity (Langosch, 2012; Harris and Skyles, 2008; Metzger, 2008).
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Family Construction and Family unit Violence
Laura A. McCloskey , Riane Eisler , in Encyclopedia of Violence, Peace, & Conflict (2d Edition), 2008
Extended Families
Extended families composed of grandparents, aunts, and uncles can be protective of children, given a nonabusive ideology. If there is an abusive ideology, still, the extended family can pose as much a take a chance every bit a buffer to children. Simple generalizations, therefore, well-nigh features of family structure and their office in child maltreatment cannot exist fabricated.
There are widespread beliefs that the presence of grandparents is a buffer for children, and probably inhibits abuse. Nevertheless, enquiry findings on the support provided by grandparents to young children are mixed. In ane study of African-American extended families children within unmarried or divorced mother-headed households, all the same, did show signs of meliorate adjustment when a grandmother lived with them. However, this outcome did not seem due to the grandmother's parenting skills or direct care to the child, only to the support these grandmothers provided their daughters. The daughters, therefore, became more effective and less stressed during their own parenting tasks, and the children subsequently benefited. In the The states, therefore, the nuclear family relationships remain the nearly disquisitional for the children's health and upshot. When single mothers are nested in supportive extended family contexts, the children benefit from the direct aid offered to the female parent.
In that location take been some studies on what kinds of skills promote nonviolent and nurturant parenting. For example, researchers in child development constitute that mothers who are able to develop higher levels of attunement or synchrony when interacting with toddlers, and who are able to establish a mutual focus with the child on some activity or thought, have children who are more compliant and happier than mothers who are less attuned, so to speak, to their young children. Flowing with the kid rather than against her or him seems to be the all-time policy for socializing cooperativeness and stability. Finally, the quality of the relationship between parents has a profound bear upon on children'south coping and mental health.
Once once again, the indicators of nonviolent parenting seem to be more lodged inside parenting beliefs than in the construction of the family. Coercive parenting engenders aggression in children, either through modeling parental aggression or through the evolution of an internal mental script or 'working model' of antagonistic interpersonal relationships. Although there have been few straight studies to date, information technology appears that parents who espouse a 'partnership model' with each other are more likely to heighten children to do the aforementioned, and to develop common respect for boundaries, opinions, and interests that volition do good the child, besides as the parents. The 'dominator model', or the traditional patriarchal family, is a problematic environment for successful child rearing, and can diminish children'south own self-esteem and ability to forge intimate relationships.
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Family and Culture
James Georgas , in Encyclopedia of Applied Psychology, 2004
3.two Family unit Typology
As inferred in the previous definitions, in that location are dissimilar types of families. The construction refers to the positions of the members of the family (e.m., mother, male parent, daughter, grandmother, etc.) and the roles assigned to the family unit members by the culture. For example, traditional roles of the nuclear family in Northward America and northern Europe in the mid-20th century were the wage-earning male parent and the housewife and child-raising female parent. Cultures accept social constructs and norms related to the proper roles of family members—that is, what the office of the female parent, father, etc. should be.
Family types or structures take been delineated primarily by cultural anthropological studies of small-scale cultures throughout the earth. Still, family unit sociologists have likewise contributed to the literature on family typology, although folklore has been more interested in the European and American family unit and less interested in small societies throughout the world.
There are a number of typologies of family types, but a simple typology would be the nuclear and the extended family systems. To these can be added the one-parent family.
The nuclear family consists of two generations: the wife/mother, married man/father, and their children. The one-parent family unit is likewise a variant of the nuclear family unit. Nearly i-parent families are divorced-parent families; unmarried-parent families comprise a small-scale percentage of one-parent families, although they have increased in North America and northern Europe. The majority of one-parent families are those with mothers.
The extended family consists of at least three generations: the grandparents on both sides, the wife/mother and the hubby/male parent, and their children, together with parallel streams of the kin of the wife and husband. In that location are different types of extended families in cultures throughout the world. The post-obit is ane taxonomy:
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The polygynous family consists of i husband/male parent and two or more wives/mothers, together with their children and kin. Polygynous families are plant in many cultures. For example, 4 wives are permitted according to Islam. Even so, the bodily number of polygamous families in Islamic nations is very pocket-size (due east.1000., approximately ninety% of fathers in Qatar, State of kuwait, United Arab Emirates, Oman, Bahrain, and Saudi Arabia accept only one wife). In Pakistan, a human being seeking a second wife must obtain permission from an arbitration council, which requires a argument of consent from the commencement married woman earlier granting permission.
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In a few societies in Central Asia there are polyandrous families, in which one woman is married to several brothers and thus country is not divided. However, this is a rare phenomenon in cultures throughout the world.
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The stem family consists of the grandparents and the eldest married son and heir and their children, who live together under the authority of the grandfather/household head. The eldest son inherits the family plot and the stalk continues through the get-go son. The other sons and daughters go out the household upon spousal relationship. The stem family unit was characteristic of central European countries, such equally Austria and southern Germany. The lineal or patriarchal family consists of the grandparents and the married sons. This is perhaps the nigh common form of family unit and is likewise found in southern Europe and Japan.
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The articulation family unit is a continuation of the lineal family later the death of the granddad, in which the married sons share the inheritance and piece of work together. Joint families were plant southward of the Loire in France, as were patriarchal families, whereas the nuclear family was predominant north of the Loire. Joint families are also found in Bharat and Islamic republic of pakistan.
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The fully extended family, or the zadruga in the Balkans countries of Republic of croatia, Bosnia, Serbia, Montenegro, Albania, Republic of macedonia, Bulgaria, had a structure similar to that of the joint family simply with the inclusion of cousins and other kin. The number of kin living and working together equally a family numbered in the dozens.
A point needs to be fabricated regarding the dissimilar types of extended families. Historical analyses of the family unit by anthropologists and sociologists indicated that people considered to be members of a family or a household were not necessarily kin. For example, in central European countries until the 18th century, servants (who were ofttimes relatives), semipermanent residents, visitors, workers, and boarders were considered to be members of the household. The term familia was used to denote large households rather than "family unit" in the modern sense. Until the 18th century, no word for nuclear family was employed in Germany but the term "with wife and children." Frédéric Le Play, considered to be the father of empirical family sociology, discussed the emergence of the nuclear family equally a product of the industrial revolution. He besides characterized the nuclear family unit, the famille, as unstable in comparing with the stalk family.
One theory regarding the alter from feudal familia to the famille of Western Europe is based on the following analysis. Afterward the reformation, vassals left the feudal towns to seek work in the cities. This led to the separation of the dwelling place and place of work and resulted in privacy and the sentimentality of the nuclear family. This blueprint, however, was not found among the peasants in the agricultural areas. The strengthening of the relationship between parents and children was also a effect of the religious influence of the Historic period of Enlightenment. These changes led to the releasing of servants from the shut community of the household. Servants and workers became less personal and office of the household and more than contractual. This led to the emergence of many new nuclear families (due east.g., those of early factory workers and clerks). A new discussion in German, Haus, referred only to those living inside it.
Historical analyses of the family during this flow in Western Europe also emphasize that not all families were big extended families because establishing this blazon of household was dependent on country ownership. Nearly families worked for large feudal types of households and were essentially nuclear in structure. In England during this period, where land ownership was restricted to the dignity, the vast majority of families, which either worked for the landowners or rented small-scale plots, were necessarily nuclear families.
3.ii.ane The Nuclear Family: Divide or Role of the Extended Family unit?
The key chemical element in studying different types of family construction and its relationships with psychological development of the children, its economic base, and its culture is the nuclear family. In 1949, Murdock made an of import distinction regarding the relationship of the nuclear family to the extended family: "The nuclear family unit is a universal human social grouping. Either as the sole prevailing form of the family or every bit the basic unit from which more complex familial forms are compounded, it exists as a distinct and strongly functional grouping in every known lodge."
Murdock fabricated an of import point: The nuclear family is prevalent in all societies, not necessarily as an autonomous unit only because the extended family is substantially a constellation of nuclear families across at least 3 generations. Parsons' theory that the adaptation of the family unit to the industrial revolution required a nuclear family unit structure resulting in its isolation from its traditional extended family and kinship network, leading to psychological isolation and anomie, has had a stiff influence on psychological and sociological theorizing almost the nuclear family. However, studies of social networks in North America and northern Europe have shown that the hypothesized isolation of the nuclear family is a myth. Nuclear families, even in these industrial countries, accept networks with grandparents, brothers and sisters, and other kin. The question is the degree of contact and communication with these kin, even in nations of northern and southern Europe.
A 2d issue relates to the different cycles of family, from the moment of marriage to the death of the parents or grandparents. The classic 3-generation extended family has a lifetime of possibly 20–30 years. The death of the grandparent, the patriarch of an extended family, results in one cycle closing and the beginning of a new cycle with two or three nuclear families, the married and unmarried sons and daughters. These are nuclear families in transition. Some will form new extended families, others may not take children, some will non marry, and others (e.g., the second son in the stalk family) will not have the economic base to form a new stem family unit. That is, even in cultures with a dominant extended family system, there are always nuclear families.
A 3rd issue is the determination of a nuclear family. This is related to place of common residence or the "household" of the nuclear family. Demographic studies of the family unit ordinarily use the term household in determining the number of people residing in the residence and their roles. However, there is a paradox betwixt the concepts household and family as employed in demographic studies. Household refers to counting the number of persons in a house. If at that place are 2 generations, parents and the children, they are identified every bit a nuclear family. However, this may lead to erroneous conclusions about the pct of nuclear families in a country. For example, in a European demographic written report, Germany and Austria had lower percentages of nuclear families than Greece. This appears to be strange considering Greece is known to exist a country with a strong extended family system. Yet, demographic statistics provide simply "surface" information, which is difficult to interpret without information virtually attitudes, values, and interactions between family members. Nuclear households in Greece, as in many other countries throughout the world, are very virtually to the grandparents—in the apartment next door, on the next flooring, or in the neighborhood—and the visits and telephone calls between kin are very frequent. Thus, although nuclear in terms of common residence, the families are in fact extended in terms of their relationships and interactions.
In add-on, there is the psychological component of those who one considers to exist family unit. Social representation of his or her family may consist of a mosaic of parents, brothers and sisters, grandparents, uncles, and aunts and cousins on both sides, together with dissimilar degrees of emotional attachments to each ane, different types of interactions, bonds, memories, etc. Each person has a genealogical tree consisting of a constellation of overlapping kinship groups—through the mother, father, mother-in-law, father-in-police force, but also through the sister-in-law, blood brother-in-law, cousin-in-police force, etc. The overlapping circles of nuclear families in this constellation of kin relationships are most endless. Both the psychological dimension of family—one's social representation—and the culturally specified definition of which kin relationships are important determine which kin affiliations are of import to the individual ("my favorite aunt") or the family unit ("our older blood brother's" family) and which are important in the clan (the "Zaman" extended family unit) or community (the "Johnsons" nuclear family unit). Thus, it is non and then important "who lives in the box" but, rather, the types of affiliations and psychological ties with the constellation of dissimilar family unit members or kin in the person'due south conception of his or her family, whether it is an "independent" nuclear family in Deutschland or an "extended family" in Nigeria.
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Social Media and Sorting Out Family unit Relationships
Jolynna Sinanan , in Emotions, Technology, and Social Media, 2016
Abstract
Families and extended families already present an entangled terrain of emotional feel that is further complicated by the range of technologies available for communication. This chapter argues that choosing between platforms to convey different content is deeply embedded in relationships, drawing on ethnographic fieldwork in a small down in Trinidad. For this argument, "polymedia," a term coined by Madianou and Miller (2012, 2013), is a particularly useful theory of communications for personal relationships. Polymedia captures how Trinidadians navigate the expectations and etiquette within the messiness of lived relationships, where resolving conflicts and tensions take consequences, confront-to-face. As social media bridges dissimilar aspects of relationships, polymedia is particularly concrete when thought of in relation to transnational family connections. Virtually oftentimes, sorting out which platforms to utilize is heavily intertwined with sorting out relationships, where sparing emotions and keeping peace are valued among extended families living in small towns.
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Data Collection
Kevin John O'Connor , Sue Ammen , in Play Therapy Treatment Planning and Interventions (2d Edition), 2013
Extended Family History
Information about the extended families is useful for several reasons. First, it is of import to understand how the extended family unit is currently involved with the child client and his or her family. Also, because many caregivers bring their own histories of being parented into parenting relationships with their children, information about their family-of-origin experiences may be helpful. How much you decide to focus on this area when gathering the initial intake information depends on how much the presenting maternal grandmother had moved into the home approximately 8 months earlier and was providing afterschool treat the child. She was an alcoholic and extremely critical of the child. Ane family session in which the grandmother was included provided a clear picture, for both the play therapist and the parents, of the subversive interaction between this grandparent and the child. The parents immediately made changes in the environment to limit the contact the grandparent had with the kid, and provided the child with messages to annul the negative messages she had been getting from the grandmother. The parents were referred to Al-Anon resources in the community. Inside a month, the child was doing better in school and play therapy was discontinued.
Case Example
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CPTED Concepts and Strategies
Timothy D. Crowe , Lawrence J. Fennelly , in Offense Prevention Through Environmental Blueprint (Third Edition), 2013
Three-Generation Housing
It is hard for extended families to live in close proximity in public housing environments. Young families may have to move across town to another site to observe an flat. Equally the young family unit grows in number of children, it is mutual for them to take to motility several times to detect more bedroom space. Over time the same families need less space as older children leave the abode. A new concept of three-generation housing is actually a rebirth of the pre-World State of war II do of providing room for boarders within the existing business firm design.
Three-generation housing concepts include the planning of architectural options to modify existing structures to increase apartment size or to provide for rental opportunities within one structure. That is, the apartment is designed to be broken into two apartments of various sizes. Conversely, an flat could be designed to provide for an cranium or attached efficiency that could be used for short-term rentals by higher students or single tenants who can provide the adult presence needed to support a lone parent. Public housing applications volition vary only to the extent of who serves every bit the landlord.
Three-generation planning for public housing provides architectural options that make it possible for extended families to stay close. Apartments may be modified or originally designed to allow for either upsizing or downsizing the number of bedrooms. 1-bedroom flats may be joined or separated as families alter. Two kitchens in ane large apartment may exist useful in promoting harmony among an extended family unit. This apartment could be divide when the big family moves out. Such flexibility allows the flat to undergo many changes over the years to accommodate the needs of various and changing families.
The value of iii-generation housing is potentially enormous. The lone parent will benefit from the potential support of other adults inside the home. Child supervision will ameliorate, which may result in less delinquency and vandalism. College accomplishment levels in school may event from improved attendance and study habits that will be influenced past increased parenting and supervision. Finally, it should be expected that quality-of-life issues will be affected in positive means, thus making the housing community more pop for working families.
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Ethnocultural Dynamics and Acquired Aphasia
Joan C. Payne , in Caused Aphasia (Third Edition), 1998
American Indian/Alaska Natives
Within tribes that value extended families, Indian elderly are highly valued and occupy an important identify in making major decisions for the family and tribe. About iii-fourths of rural American Indians betwixt 65 and 74 years of age live with their families, whereas just about one-one-half of the urban Indian population over age 75 live within a family environment. Those who live with their children do so because of cultural preferences and the ability to share in family resources. Care is generally given by the families or in elderly facilities on reservations (Red Equus caballus, 1990). Other differences betwixt rural- and urban-abode elderly tin be seen in the rates of nursing domicile placement. Urban elderly are more likely to be placed in nursing homes than are rural elderly (Manson & Calloway, 1990).
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Fertility Theory: Theory of Intergenerational Wealth Flows
Kristin Snopkowski , Hillard Kaplan , in International Encyclopedia of the Social & Behavioral Sciences (Second Edition), 2015
Role of the Family in Fertility Decision-Making
While Caldwell conceptualized the extended family equally a family unit structure that required transfers from immature to quondam members, other researchers have argued that extended kin operate to provide additional resource for childbearing ( Hrdy, 2005). The loss of the extended family structure may mean that the costs of children get larger for parents considering they cannot be dispersed to extended kin members (Turke, 1989) or that pronatal messages, which may come disproportionally from kin, are reduced every bit individuals are located further from extended kin members (Newson et al., 2005).
Prove has been mounting for the positive effects extended kin (normally parents or in-laws) accept on the survivorship of children and fertility rates. Children are more than likely to survive in many contexts if grandparents are alive, with effects by and large existence strongest for maternal grandmothers (Beise and Voland, 2002; Beise, 2005; Hadley, 2004; Kemkes-Grottenthalef, 2005; Lahdenperä et al., 2004; Sear et al., 2000; Sear, 2008; Tymicki, 2004). There is also prove that grandmothers take positive effects on children'southward nutritional status (Gibson and Mace, 2005; Sear et al., 2000). In several contexts, grandmothers provide needed help to children and grandchildren; grandmothers reduce mother's piece of work free energy expenditure and reduce maternal direct child care amidst the Aka foragers of key Africa (Meehan et al., 2013), they reduce adventure of grandchild mortality and low birth weight when they are the primary source of support for mothers in Puerto Rico (Scelza, 2011), and they relieve daughters of heavy domestic tasks in rural Ethiopia (Gibson and Mace, 2005). Finally, in that location is evidence that individuals who have shut bonds with parents are more probable to engage in reproduction (Mathews and Sear, 2013a,b; Waynforth, 2012) and that having kin available who provide child care increment the likelihood of additional births (Bereczkei, 1998; Kaptijn et al., 2010). This thriving research area has demonstrated the positive furnishings grandparents have on grandchild outcomes, again providing evidence that resources flow from parents to children and grandchildren instead of the reverse.
Given that the variation in kin effects across contexts is not well understood and we wait kin to accept differing effects depending on the local fertility norms and socioecologies, this provides a thriving surface area for hereafter research. Further, we may wait variation depending on the blazon of kin member, as some kin are more closely related than others and some kin have their own reproductive opportunities, which may lead to kin reproductive conflict instead of cooperation. Empirical show shows mothers-in-police force tend to have a positive effect on fertility outcomes for daughters-in-police force (more so than mothers on daughter's fertility) (Sear and Coall, 2011), but we practise not truly understand why this occurs. Both social and economic hypotheses have been brought frontwards every bit potential explanations, but future work volition probable explore this evolutionary puzzle.
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Assessing and Treating American Indian and Alaska Native People
Denise A. Dillard , Spero M. Manson , in Handbook of Multicultural Mental Wellness (2d Edition), 2013
C Use of Alternative Sources of Information
Family members (including extended family), community members, and medicine men or tribal doctors tin be invaluable sources to consult (with a client's consent). As role of the civilisation and the customer'southward daily life, these individuals possess a rich agreement of the client's social, emotional, concrete, and spiritual functioning beyond time. In addition, these individuals are peradventure most able to render culturally sensitive and accurate judgments about pathology. For case, it may be difficult for a non-AI/AN clinician to decipher whether an AI male's loftier level of mistrust stems from a realistic need to protect himself from the dangers and injury associated with discrimination or if he is paranoid in a delusional sense. Family unit and community members might rather effortlessly exist able to place the mistrust as normal or pathological.
To give another example, O'Nell and Mitchell (1996) conducted in-depth interviews with teens and other community members nigh teen drinking in a Northern Plains community. The community definition of pathological drinking was not related to frequency or quantity of alcohol consumption. Instead, local norms defined a teen as having a drinking trouble when drinking interfered with the adolescent's acquisition of cultural values like courage, modesty, humor, generosity, and family honor. Thus, in assessing a potential alcohol problem, request a Northern Plains boyish if she or he felt these values were affected by alcohol utilize might prove more fruitful than request how frequently or how much the youth drinks. The People Awakening project of the Heart for Alaska Native Wellness Research besides plant that definitions of sobriety among ANs interviewed emphasized culture, spirituality, and interpersonal responsibleness rather than the amount or frequency of booze consumed (Mohatt et al., 2008; Mohatt et al., 2004).
Other sources to consider consulting include clinicians with AI/AN feel, anthropologists who accept researched the particular tribe or group, and the bookish literature (ethnographies, histories, and the literature of the civilisation; Westermeyer, 1987). Home or schoolhouse observations might also help capture for the clinician the "season" of a customer's life beyond the capabilities of any test. Observing an AI/AN engaging in hobbies or other activities can help provide a balanced view of the client every bit possessing strengths in addition to weaknesses. For case, an AI child might be performing well below average in academics and seem to exist severely delayed according to intellectual testing and teacher observations. However, during a home visit, a clinician might observe the child has a strong facility in beadwork, making highly complex patterns. The "delay" thus might not exist every bit severe as idea and more than related to cultural issues like activity preferences and language rather than innate ability.
On a final note, assessing the client's level of acculturation to Western ways and enculturation or identification with his or her ain cultural roots should be a focus with virtually every AI/AN. Every bit mentioned by Trimble et al. (1996), "For some individuals…otherwise fairly healthy, the conflicts surrounding motility between cultures may be what brings them into counseling … These issues get more than salient for Indian people who are living in an urban or other non-reservation environment" (p. 204). These conflicts were described before. In addition, some scholars (e.k., Trimble et al., 1996) argue understanding the client'south ethnic identity and level of acculturation and enculturation tin can increase the effectiveness of treatment. An AI/AN who is adequately acculturated, for example, may have previous counseling experience and be quite comfortable with the process and roles of the therapist and customer. In contrast, a very traditional AI male person is unlikely to have previous counseling experience and may be highly uncomfortable with some aspects of his office (east.1000., self-disclosure) and behaviors of the therapist (due east.g., direct questioning). The content and construction of therapy with this customer thus could involve rather informal meetings at the customer's dwelling house with express self-disclosure over a long menstruum of time.
In that location are several models of how to assess level of acculturation and enculturation. Several standardized scales for AIs (east.g., American Indian Enculturation Scale, Native Identity Scale) with limited psychometric information exist (Gonzales & Bennett, 2011; Winderowd et al., 2008). Other approaches are more than open up-concluded. Trimble et al. (1996) recommend open up-ended questions about educational activity, employment, religion, language, political participation, urbanization, media influence, social relations, daily life, and by significant events and their causes while Hays (2006) uses the acronym ADDRESSING to assess age and generational influences, developmental and acquired disabilities, religion or spiritual orientation, ethnicity, socioeconomic status, sexual orientation, indigenous heritage, national origin, and gender. Another useful framework is presented in the DSM-Four Outline for Cultural Formulation, addressing the cultural identity of the private, cultural explanations of the individual's disease, cultural factors related to the psychosocial environment and levels of performance, and cultural elements of the relationship between the individual and clinician (American Psychiatric Association, 2000). Although the Outline has limitations (Novins et al., 1997), Christensen (2001), Fleming (1996), and Manson (1996) present useful applications to the AI population.
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Genetics of Human Obesity
JANIS South. FISLER , NANCY A. SCHONFELD-WARDEN , in Diet in the Prevention and Treatment of Disease, 2001
C. Linkage Studies in Humans
Linkage studies in humans are conducted with large extended families or with nuclear families. A conceptually simple and applied method is the nonparametric sib-pair linkage method that provides statistical evidence of linkage betwixt a quantitative phenotype and a genetic marker [i, 59]. The method is based on the concept that siblings who share a greater number of alleles (1 or 2) identical by descent 15 at a linked marker locus should as well share more than alleles at the phenotypic locus of involvement and should be phenotypically more similar than siblings who share fewer marker alleles (0 or 1). The method has been expanded to apply data from multiple markers, allowing higher resolution mapping [60]. Linkage studies do not identify any specific gene but are useful in identifying candidate genes for farther study.
A number of whole genome scans and linkage studies covering smaller chromosomal regions, published equally of October 1999, identified 56 QTLs for diverse measures of adiposity, respiratory quotient, metabolic charge per unit, and plasma leptin levels in humans (for details, see [eleven]). Many of these chromosomal loci contain candidate genes for obesity, including genes known to cause single-cistron obesity (Section V). Linkage studies suggest that the LEP cistron or a factor very most information technology on 7q31. three contributes to obesity in several different populations although the monogenic syndrome of leptin deficiency is rare [61–65]. One grouping linked both the LEPR [66] and MC4R [67] genes to multigenic obesity-related phenotypes in French Canadians. Candidate genes first identified through linkage studies include the adrenergic receptors [68, 69], UCP2/UCP3 [70], and ADA [56].
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